Developing a “legitimacy quotient” for the political systems of nations

In any discussion of the merits of political systems the basic question is: what makes a political system legitimate for the people governed by that political system? Asking that question leads on to this one: Can a series of tests be developed to be applied across all the different types of society that we find on our planet to produce some sort of “legitimacy quotient or rating”?

To start with, we can easily identify the main factor that makes us as individuals contented or discontented with the political structures that rule us on a national or local basis. This is simply the degree to which we feel “involved” in the legislative process. To use business jargon: to what extent do we “own” the decisions made on our behalf by local or national administrations? The answer is pretty consistently: none. The consequence of this “non-ownership” is a quite predictable sense of irresponsibility and alienation prevalent in the community. This is what gives rise to the “us” and “them” cynicism with which most people in almost all the self-titled “democracies” regard the political systems that claim to rule them on their behalf.

To illustrate this point here are just a few of the New Zealand national issues collected over the past couple of decades and listed in no particular order of importance or complexity or current relevance:

1.  Human rights legislation

2.  NZ membership of the ANZUS pact

3.  Visits of nuclear-powered ships to NZ ports

4.  Section 59 of the Crimes Act

5.  Health reforms

6.  The amalgamation of small local councils into larger ones

7.  Labour laws

8.  Minimum age for a driving license

9.  Minimum age for consuming alcohol

10.Decriminalisation of cannabis use

11.Abolition of physical punishments in schools

12.Public holiday entitlements

13.The Kyoto Protocol

14.Genetic Engineering

15.Nuclear power

And here are a few sample local issues from two of our main cities:

Auckland:

1.  The Britomart development

2.  Ratepayer finance for minority parades

3.  Public transport development

Wellington:

1.  Sale of ratepayers’ assets

2.  Extension of urban motorway

3.  Waterfront development

4.  Use of 1080 against possums

Only the people have the right and the duty to decide all of those issues. At present this doesn’t happen because decision-making power has been seized, quite arbitrarily, by organisations claiming to have a “mandate” to take such decisions “on behalf of” a locality or of the nation. The authority on which they base their claim to make those decisions on our behalf is fraudulent. It is a fraud because it is based on the notion that that tiny number of individuals “elected” in local and national “elections” thereby has the absolute power to impose their views and prejudices on the rest of us.

Plainly what is wrong here is that these individuals “elected” to run the day-to-day administration of our society have then gone on to usurp the sovereignty of the people to make new policy decisions and impose new rules without seeking the formal approval of the people for those new policy decisions and new rules. They get away with this because we have no rules that formally recognize the people’s absolute right to control the making and unmaking of the rules by which they wish to live. In other words:

We do not have a democratic constitution.

What then is a legitimate authority for making legislation legitimate in the minds of the people for whom that legislation has been made? Or, putting the question another way: Where should control over the rules by which the rules of a society of human beings are made or altered ultimately rest? There is only one answer: the people, from whom all legitimacy flows, and legitimacy flows directly from sovereignty.

Where does sovereignty reside? It resides, exclusively and inalienably, with each and every member of society. It simply cannot be delegated. No group or institution within a society can claim sovereignty without intrinsically usurping the sovereignty of all the members of that society. Therefore a society has a truly legitimate political system only where that political system is directly controlled by the sovereign power of the people.

Coming then to the main point of this discussion: is it possible to devise a measure of, say, the “legitimacy quotient” (LQ) by which the variety of political entities that co-habit on this planet may be evaluated and ranked?

To do this we need to identify the major factors that determine the way human beings live their lives in human societies. In my view these are the three essential ones: 

1.  A democratic constitution;

2.  Freedom of the press:

3.  A civil society of citizens that respect one another.

All three are intimately linked, as it is hard to deny one and uphold the other two. That doesn’t mean that exceptions exist. For instance: Hong Kong. In that special administrative region of the People’s Republic of China the press is remarkably free, by comparison with the rest of the PRC. And the highly developed civil society of Hong Kong is respectful of the rights of individual citizens. Even the concept of a “civil society” is in its political infancy across the border.

And yet (and this is a big “and yet”!) Hong Kong does not even have rudimentary “representative democracy”. Sure, very unusual historical conditions have allowed that unfettered society to survive and thrive, but I mention it just to show that I am aware of exceptions.

Let’s express my notion of an LQ as a simple equation:

DC + P + L = LQ

where:

“DC” stands for “Democratic Constitution”

“P” stands for “Press freedom” and

“L” stands for “Legitimate laws”

The total of these three components is then expressed as a score out of 100 points 

Starting with the “L” factor, it is quite clear that when the people participate directly in the rules by which the rules of the society in which they live are made, they will respect these rules because they have created them. And equally clearly, the people will demand the same respect for those rules by anyone they elect to positions of responsibility.

The “P” factor is a vital component in the legitimacy of a political system. Without the complete freedom of the media to report what is going on in a society and to provide for the open presentation of all points of view, the legitimacy of a political system becomes compromised. Again it is very obvious that it is profoundly in the interest of the people not to trammel the media with restrictions, for these will undermine the people’s own trust in the media.  

But the over-arching factor in the equation above is the “DC” for Democratic Constitution, without which the other two factors are totally vulnerable. It contains three sub-components of equal value that represent the essential rights that belong to the people:

“I”      stands for the right of Initiative

“R”     stands for the right of Recall

“V”     stands for the right of Veto 

Now I give the value of “20” to each of those sub-components, and then “20” also for the “P” factor and for the “L” factor.

This is the equation from above with their maximum values: 

(I+R+V) + P + L = LQ

(20+20+20) + 20 + 20 = 100.

It follows therefore, that societies scoring a high LQ are going to be more responsive to the wishes of their citizens than ones with a low score. 

Let’s apply this LQ concept to a few societies around the globe, including our own.

I have selected these countries: The People’s Republic of China, Singapore, NZ, USA, and Switzerland, and have awarded what I consider are the values applicable to each one for the 3 major factors that make a society legitimate.

 

 

PRC

SIN

NZ

USA

CH

DC

0

0

0

10

51

P

1

10

18

18

18

L

2

11

11

14

20

LQ

2

21

29

42

89

 

And the graph below displays the dramatic range of LQs applicable to those nations on this planet.Only Switzerland, and, to a reasonable degree, a number of states of the US, show any real respect for the democratically expressed wishes of their citizens.The rest of our planet ranges from the mediocre rating of New Zealand to the abysmal rating of the PRC.

Here are my reasons for the points I have awarded for the 3 main factors:

Democratic Constitution

The PRC and Singapore have constitutions, but they are wholly un-democratic as they are not controlled or modifiable by referendums of the people in any way. This is a standard feature in every constitution except that of Switzerland. Modifications are controlled by representatives in more open societies or imposed by decree in dictatorships. 0 points. 

New Zealand simply does not have a democratic constitution. It has some proto-constitutional “arrangements” that are completely outside the control of the people; witness the imposition of a “supreme court”. 0 points

The USA has a Federal Constitution, but it contains no provision for its amendment by referendums of the people. However, some of the States do have constitutions that do provide for some such amendments, but, and this is a massive BUT, such amendments can be, and are, struck down by the Federal Supreme Court because it is not under the control of the people in any way! 10 points 

In complete contrast, and it is quite unique, the Swiss Constitution has embedded within itself completely two of the basic component rights of democracy: Initiative and Veto. Not yet, though, the right of Recall, but the absolutely crucial fact is that the people own their constitution. The will of the people is supreme and cannot be struck down by any court. 51 points.

I have taken 8 points off because the right of Recall is not formally embodied in the Swiss constitution. However, because it is implicit in that no elected member of the Swiss Parliament who deliberately tried to block the will of the people would stay in office for long, I think it still merits 12 points.

I have taken one more point off because there are one or two clauses that strictly speaking do not belong in a constitution, in particular: outlawing forever the use of the death penalty. That is actually a statute law and therefore stands below the constitution itself. The constitution of a society is concerned with the systems and procedures for governance, not any particular detail. It sets out the rules by which the rules that govern a society are made.

Press freedom

The PRC régime exercises almost total control over the media and exerts considerable effort to curbing the Internet. 1 point.

Singapore is a bit better. 10 points. 

New Zealand, the US, and Switzerland are all pretty good overall. 18 points.

Legitimate laws

 Here is where a Democratic Constitution really counts. As I have demonstrated at the outset: legitimacy springs from sovereignty which belongs only to the people. It follows, therefore, that only where the people’s sovereignty is formally recognized in a democratic constitution that they have given to themselves are the laws that are created within the framework of that constitution 100% legitimate.

Apart from the essential laws prohibiting theft and murder, the PRC’s “legal” legitimacy is abysmal. 2 points.

Singapore and New Zealand are better owing really to the relative freedom of the media. 11 points.

Because some of the States of the US do have partially democratic constitutions, it scores better. 14 points.

For Switzerland there is no contest. It merits the full score. 20 points.

Take a look at that graph again.

Isn’t it shocking that only one small country in the heart of Europe has achieved democracy? And that it achieved this over 150 years ago?

What excuses do the rest of those nations that claim to be “democratic” have for their failure to follow suit? It really is quite obvious: the political élites of all those nations have carefully avoided allowing that dangerous Swiss contagion anywhere near their “constitutions” or “constitutional arrangements”. The notion that the people can instruct the political élite to obey the people’s will and implement an initiative that the people really want and need is absolute anathema. Equally abhorrent to the political class are the ideas of “recall” – to kick out an elected administrator, and of “veto” – to strike down a legislative proposal approved by any elected assembly.

Our task then is clear:

Let us aim to raise the LQ of New Zealand to over 80% by 2020.

What are we waiting for? Only we, the people, can grant to ourselves what is ours.

So how shall we go about wresting back the Sovereignty that belongs to us?

In the brief and blunt Manifesto on this web site, I propose that we “under-throw” the existing system by switching off its food-supply, namely: our votes.

Once we have starved it into submission we can at last put a democratic constitutional harness over the beast and from then on make it obey our will.

Let’s get started. The “general election” planned for 2008 is fair game.

 

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